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| History Department |
History 307 – History of Latin America – September 15, 2003
The Immense Empire
I. Imperial Spain: 1492 – 1820s: Tremendous power of entrenched cultural habits
II. The Parallel System
The State
The Church
The Monarch
Council of the Indies
Viceroys
[New Spain; Peru; New Granda; La Plata]
Audiencias
(Courts/ Executive Councils of the Viceroys)
Captains-General
Local Officials
[Soldiers; Royal Inspectors (“Corregidores”)]
Towns
(Town Council = “Cabildo)
The Pope
Bishops
Secular Religious
Clergy Orders
(Under local (Own leaders, bishop; run not responsible to local churches) local bishop; Jesuits; Franciscans
Churches
Vast social welfare system: hospitals, orphanages, schools)
Immense cultural impact: festivals, saints, stories, architecture
III. Conquest/ Colonization/ Domination/ Hegemony
A. “Domination:”
1. Politics: domination by outside European power; very little self-rule
2. Economics: An exploitive economy: mining (Potosí); vast plantations with slave labor (Brazilian sugar)
3. Society: “Limpieza de sangre” – strict racial hierarchy
· “Peninsular:” Native Spaniard/Portuguese
· “Creole” – Iberian, but born in New World, with no real European ties
· “Mestizo” – European/ Native American
· “Mulatto” – European/African
· “Zambos” – African/Native American
· “Indian”
· “African”
· enslaved African
B. “Hegemony” – psycho-cultural conquest; one culture dominates another, both directly and indirectly
1. Religious conversion of Native Peoples
2. Cultural conversion to Spanish & Portuguese; loyalty to mother country
3. Social conversion to Spanish/Portuguese values & family patterns (Patriarchy; Culture of Male “Honor”)
IV. Transculturation
A. What occurred was NOT simply the domination of Native Peoples and Enslaved Africans by Spanish & Portuguese, though obviously that did occur
B. What was even more important was Transculturation, the mixing of cultures and creation of wholly new cultures
C. Religion: Catholic churches on Indian ruins; Indian & African spirits become Catholic saints; some Catholic clergy defend Native Peoples and enslaved Africans (St. Peter Claver) against Spanish & Portuguese; Our Lady of Guadalupe; Antônio Vieira (the “Las Casas” of Brazil)
D. Town life: mixing of Iberian/ Native/ African cultures
E. Racial mixing: Mestizos, Mulattos, Zambos
V. Law & Order v. Chronic Rebellion
A. 300+ years of colonial rule; deeply embedded political, religious, cultural structures
B. Chronic tension & rebellion
1544-49
Rebellion of Gonzalo Pizarro
1500-1800
Indigenous rebellions
1560s: Taki Onqoy
1680: Pueblo rebellion in N.M.
1761: Mayan rebellion
1740s-80s
Rebellions against Burbon Reforms
1781: Comunero Uprising
1500s – 1888
Quilombo/ Palenques Rebellions
1791: Haitian rebellion
1789/ 98
Brazilian conspiracies
1780-83
Tupac Amaru II
VI. Economy & Daily Life in Colonial Latin America – Keen, Ch. 5.
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Modified by: H. Kamerling